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While there would be rare sporadic mentions of years “before the time of the lord’s incarnation” from here on out, it wouldn’t be until Werner Rolevinck’s 1474 work that it would be used repeatedly in a work.The English, “Before Christ” didn’t appear until the latter half of the 17th century and it wouldn’t be until the 19th century that it would be abbreviated.
Prior to the 6th century AD, many Christians who didn’t use an Anno Mundi (in the year of the world) type system relied on Roman dating, either marking dates from the year legend had it that Romulus and Remus founded Rome (753 BC) or by relying on the date system established under the Roman emperor Diocletian (244-311), based on the accession of Diocletian.
However, most Christians weren’t too fond of Diocletian, since he brutally persecuted them in the latter part of his reign in the late third / early fourth century.
In order to forecast when exactly the holiday fell each year, Easter tables were created.
In AD 525, the monk Dionysius Exiguus of Scythia Minor was working on his table to determine when Easter fell when he decided to eliminate reference to Diocletian by listing his table’s first year as Anno Domini 532, explicitly stating this was referring to the year directly following the last year of the old Diocletian-based table, Anno Diocletiani 247.
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(This is no surprise as Bede, like Dionysius, didn’t have a numeral zero to work with, see: The Story of Zero.
However, they both did at various times reference the Latin nihil, “nothing”, in certain places in calculating their tables where the number zero should have gone had they had such a numeral.) It should also be noted that Bede didn’t actually use any such “BC” abbreviation, but rather in just one instance mentioned a year based on ante incarnationis dominicae tempus (“before the time of the lord’s incarnation”).