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Sex, says Kant, "makes of the loved person an Object of appetite. And when one person sexually desires another, the other person's body, his or her lips, thighs, toes, and buttocks are desired as the arousing parts they are, distinct from the person. During the act, a person both loses control of himself and loses regard for the humanity of the other.

The other's genitals, too, are the object of our attention: "sexuality is not an inclination which one human being has for another as such, but is an inclination for the sex of another. Our sexuality is a threat to the other's personhood; but the one who is in the grip of desire is also on the verge of losing his or her personhood.

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Hence both persons are reduced to the animal level. Sexual desire is also powerfully inelastic, one of the passions most likely to challenge reason, compelling us to seek satisfaction even when doing so involves dark-alley gropings, microbiologically filthy acts, slinking around the White House, or getting married impetuously. On the contrary, sex may be seen as an instinctual agency by which persons respond to one another , vol. Pausanias, in Plato's Symposium (181a-3, 183e, 184d), asserts that sexuality in itself is neither good nor bad.

Given such a pessimistic metaphysics of human sexuality, one might well conclude that acting on the sexual impulse is always morally wrong. He recognizes, as a result, that there can be morally bad and morally good sexual activity, and proposes a corresponding distinction between what he calls "vulgar" eros and "heavenly" eros.

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Conceptual analysis is carried out in the philosophy of sexuality in order to clarify the fundamental notions of sexual desire and sexual activity.

Conceptual analysis is also carried out in attempting to arrive at satisfactory definitions of adultery, prostitution, rape, pornography, and so forth.

Some philosophers of sexuality carry out conceptual analysis and the study of sexual ethics separately. Other philosophers of sexuality believe that a robust distinction between defining a sexual phenomenon and arriving at moral evaluations of it cannot be made, that analyses of sexual concepts and moral evaluations of sexual acts influence each other.

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