Racial dating jokes

Attardo 1993 considers Gricean pragmatics and racist jokes, but is recommended only for enthusiasts about this issue. We (Oath) and our partners need your consent to access your device, set cookies, and use your data, including your location, to understand your interests, provide relevant ads and measure their effectiveness.

For example, we might ask about the role of jokes in establishing and maintaining social hierarchies, the ways in which the funniness of jokes affects our cognitive processes, and whether joking intent diminishes the blameworthiness of someone who expresses an offensive proposition.

Anderson 2015 is the best place to start for anyone interested in the topic of racial jokes.

Many of the books and articles cited here discuss jokes belonging to the broader category rather than racist jokes alone.

The philosophical literature specifically about racist jokes is small and underdeveloped compared to the quickly growing literatures about other kinds of racist language, such as hate speech and racial slurs.

Gaut 1988 and Smuts 2009 argue for varieties of comic moralism, holding that moral flaws in a joke (or in the telling of a joke), including racism, can make the joke less funny.

On the other hand, Woodcock 2015 supports comic immoralism; the author replies to Smuts 2009, arguing that moral flaws, including racism, can sometimes make a joke more funny.An accessible paper, Patridge 2018 argues that racist jokes can be wrong when they cause no harm, are not accompanied by racist beliefs, and are not told with racist intentions.Thus, Patridge’s account differs from the accounts provided by Philips, La Follette and Shanks, Benatar, and Anderson.Bergmann 1986 and La Follette and Shanks 1993 argue for a tight relationship between enjoying racist jokes and having racist beliefs.In contrast, Benatar 1999 and Lengbeyer 2005 argue that one need not hold racist beliefs to enjoy racist jokes.Oath will also provide relevant ads to you on our partners' products.

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