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The Philippines have over 170 languages indigenous to the area, most of which belong to the Malayo-Polynesian branch of the Austronesian language family. Quezon renamed the Tagalog language as the Wikang Pambansa ("national language").

The language was further renamed in 1959 as Filipino by Secretary of Education Jose Romero.

Filipino is the proper word to call the people in the Philippines. Pinoy was used for self-identification by the first wave of Filipinos going to the continental United States before World War II and has been used both in a pejorative sense and as a term of endearment, similar to Desi.

The word is formed by taking the last four letters of Filipino and adding the diminutive suffix -y in the Tagalog language (the suffix is commonly used in Filipino nicknames: e.g. Although Pinoy and Pinay are regarded as derogatory by some younger Filipino-Americans, the terms have been widely used and are in mainstream usage particularly among members of the Filipino masses and Filipino-Americans.

Pinoy is first used by Filipino poet Carlos Bulosan, in his 1946 semi-autobiography, America Is in the Heart - "The Pinoys work every day in the fields but when the season is over their money is in the Chinese vaults." In the early 1970s, Pinoy music or "Pinoy pop" emerged, often sung in Tagalog - it was a mix of rock, folk and ballads - marking a political use of music similar to early hip hop but transcending class.

"Pinoy" gained popular currency in the late 1970s in the Philippines when a surge in patriotism made a hit song of Filipino folk singer Heber Bartolome's "Tayo'y mga Pinoy" ("We are Pinoys").

"Pinoy music" impacted the socio-political climate of the 1970s and was employed by both Philippine president Ferdinand Marcos and the People Power Revolution that overthrew his regime.

Recent mainstream usages tend to center on entertainment (Pinoy Big Brother) that can be watched on Pinoy Tambayan The term Pinoy was coined by expatriate Filipino Americans during the 1920s and was later adopted by Filipinos in the Philippines.

According to historian Dawn Mabalon the historical use has been to refer to Filipinos born or living in the United States and has been in constant use since the 1920s.

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